My group of history nerd friends headed to Philadelphia after our day in DC (in which I visited the National Museum of African American History and Culture), deciding to go via Annapolis and the Maryland Eastern Shore/Delaware route rather than up I-95 North through Baltimore. What a great decision! Anyone that has ever travelled on I-95 north of Richmond (all the way to Boston) will tell you to avoid it at all costs if you can. Not only did our route cut down on the toll charges, but it was a relaxing drive with very little traffic as we came through in the late evening. Having driven the stressful I-95 route many times (which sucks no matter what time of day or night it is), I can tell you, this was an extremely nice alternative. If you are traveling from DC to Philadelphia, I highly recommend it (sorry, Baltimore).
Our hotel was only a short walk from the museum (I also recommend the Wyndham Philadelphia Historic District. I have stayed there twice now and it is easy walking distance from just about everything you want to see in Philly). The new museum is in a great location (the site of the old visitor’s center), across the street from the First Bank of the US, and next door to the historic (and delicious) City Tavern (don’t miss the dining experience there). Before construction began on the brand new building, they found about 82,000 relics from colonial and 19th century Philadelphia while excavating the site.
The new facility is visually appealing on the outside and strikingly beautiful inside, featuring a grand spiraling staircase. The ground floor contains the obligatory introductory movie (honestly I don’t recall much about it), and then you ascend the stairs to the main galleries.
Here you are immediately immersed into the history, as a film projected on a wall around and above you places you in the middle of the pulling down of the King George III statue in New York (an event that took place on July 9, 1776). This first room asks you to question why the colonists came to despise a king that they once celebrated with a monument. I don’t think the museum’s planners intended a connection to our current wave of dismantling monuments, but it is a good reminder that there are precedents for Americans tearing down monuments when they no longer wanted to lionize men that they once did. It seems our revolutionary generation was not against “erasing history.”
The tight hallways then usher you through the exhibits, starting with George III’s coronation and ending with the New Republic. Unlike some museums, there is no guesswork involved in where to go and what to view next, as tight corridors snake through chronologically arranged displays. These are a nice mix of relics, interpretation, and immersive experiences.
The core of the objects on display were first obtained in the early 20th century by Reverend W. Herbert Burk, a collector/amateur historian from Valley Forge who obtained the pieces and later bequeathed the collection to the Valley Forge Historical Society. Some of the objects were then loaned out to other institutions, but most of them sat in warehouses waiting for the organization to build a large facility to display it all. That didn’t come until the early 2000s when the collection was handed over to the planners of the Museum of the American Revolution, who then spent nearly two decades cataloging the relics, planning the museum, raising funds, constructing the 118,000 square foot facility, and finally openings the doors in April 2017.
On display are such items as a pocket bible that was carried by a soldier during the Battle of Bunker Hill, Benjamin Lincoln’s sword, some of Patrick Henry’s law books, remnants of the aforementioned destroyed statue of George III, silver cups used by Washington and his staff, a powder horn used in the Battle of Fort Washington, a wooden plank from Concord Bridge (seriously cool), and a sash that Washington used early in the war to distinguish his rank and which he is seen wearing in the famous portrait painted by Charles Wilson Peale in 1776.
The relic collection is amazing, but the museum is also heavy on exhibits that use technology and carefully constructed sets and life-sized figurines to immerse visitors into the times. For instance, you’ll stand under Boston’s Liberty Tree, smell the tea that was cast into the Harbor, sit in replica chairs in a mockup of Independence Hall, get shot at during a skirmish with British troops, and (my favorite of all) stand among elders of the Oneida Nation as they make the decision to support the Patriots in the Revolution. (It is even way cooler that it might sound, and FYI, the Oneida Nation was one of the museum’s biggest financial contributors).
As the presence of the Oneida Nation suggests, the emphasis is on inclusiveness, and everyone in my group agreed that the Museum of the American Revolution does this exceptionally well. Instead of having a women’s section, or an African American section, or Native American section, etc., those people, their experiences, the roles they played in shaping the Revolution, and (most important) how it effected them, is fully, appropriately, and effectively interwoven into the narrative at nearly every step along the way.
This is the way that I think history should be done, not just in museums, but in textbooks and classrooms. I am not a fan of segregating people that were not caucasian men off in their own museum sections, book sidebars, or separate lectures, because that in itself suggests that they are not included in the mainstream narrative. For instance, I’ll never deliver a lecture titled “African Americans in the Revolution,” or “Women in the Civil War,” because I feel when done correctly, those groups show up in meaningful ways in every lecture. In my mind, the Museum of the American Revolution is now a model for how to do this effectively. Other museums, and teachers, take note.
The crown jewel in the museum’s collection is the exterior section of one of George Washington’s headquarter tents (his office and sleeping tent). Once you have finished your trip through the exhibits, you’ll be sent into a movie-theater-like room where a high tech audio/visual program introduces the history of the tent and its usage during the war. The climax is the reveal of the tent, which you’ll never come anywhere near arm’s reach to, as swelling music and dramatic dialogue dictate exactly how you should feel as you view the relic. I found this presentation to be a bit overly dramatic/cheesy. (“The Republic, like the tent, endures”), but I’ll admit it was effective, leaving you feeling like you have seen and experienced something quite amazing.
Visitors should know, however, that Washington had two campaign tents, and the interior of the other one (the dining and meeting tent for Washington and his officers) is at the Yorktown Battlefield Visitor’s Center at the Colonial National Historical Park in Virginia. Yet not only do they have the interior of the dining/meeting tent, they possess the interior of the sleeping/office tent (the exterior of which is what they are displaying in Philadelphia) as well as its poles. Further, without the stirring music and grandiose rhetoric, the Yorktown display is set up in a way that allows you to walk part-way inside the tent (you are separated from it by glass). Personally, I like the tent display by the National Park Service in Yorktown much better. It is immersive and powerful without the high tech and overly dramatic fluff.
And speaking of Yorktown, the other new American Revolution museum is there at the site of what was formally known as the Yorktown Victory Center. After 50 million in upgrades, the institution has recently opened a new museum dedicated to telling the story of the whole Revolution. My group visited it two days later (after spending a day on Maryland’s Eastern Shore tracking down Frederick Douglass and Harriet Tubman. More on that in my next posting).
Like the one in Philly, the building is immediately impressive and welcoming, with a brand new smell and shine. First up is once again the obligatory intro movie, but the Yorktown film is far more original than the one in Philadelphia (and most other historic sites). Set in the early 19th century, the film depicts a traveling carnival-type show that uses high tech (for the times) displays and a charismatic barker (“gather round, ladies and gents!”) to tell the story of the American Revolution to a group of enthralled children and adults. I really appreciated the originality of this film’s introduction to the museum’s interpretive themes. You really feel as though you are about to experience something special.
The museum does not disappoint. Honestly, the thing I immediately liked most about it is that it is open and airy, containing far more places to sit down among the exhibits than are available in the Philadelphia museum (for a weary traveler with a strained back and tired feet, this was a godsend). It too is laid out in mostly easy to follow chronological order (although the drawback to the openness is that in contrast to the tight corridors in Philly, there are a couple of spots where it is not clear where you should go next to maintain the chronological flow. But that doesn’t last for long and is not a major problem.)
The Yorktown museum has less relics (though there are many, and some nice pieces, such as pistols owned by Lafayette), relying mostly on the interpretation and immersive exhibits.
Unlike Philadelphia’s museum, Yorktown’s focuses more attention on the “big name” Founders and their influences. For instance, the Enlightenment, the philosophes, and their impact on the Founders is largely missing in Philly, and less attention is paid to the standard pantheon of Founding Fathers. These men get more of their just due in Yorktown.
Yet, while the Yorktown museum also strives for an inclusive story, it commits what I consider the sin of mostly (not exclusively) segregating women, African Americans, and Native Americans into their own separate sections.
In defense of the museum, these exhibits feature solid interpretation and derive from a genuine and non-patronizing effort (there are no “tokens” here). I just think there is a better way.
Further stemming from efforts at inclusiveness, the museum has exhibits on the typical life and the homes of colonial and revolutionary Americans of all classes. I found this to be an odd waste of space, as Colonial Williamsburg is nearby, and anyone visiting the area will likely be spending time there. (The Philadelphia museum, for instance, spends little time on Benjamin Franklin or even the Continental Congress, presumably because there are famous areas nearby where those stories are explored in detail).
As in Philadelphia, technology is used to draw you into the Revolution, as an especially neat exhibit features a battle simulation game in which visitors can compete against the computer, or each other, and then learn how the real battle played out. Yorktown also has a Liberty Tree exhibit, yet upstages the Philly museum because visitors can type in a message that is quickly posted electronically on the tree’s lanterns. (I may or may not have posted something about being vigilant against tyranny and the need to resist chief executives that obstruct justice and decry a free press).
Far and away, however, the coolest thing I found at either museum was Yorktown’s immersive film on the Battle of the Capes and the Yorktown Siege. It is only about 12 minutes long, but is rather amazing. As you sit surrounded on three sides by film screens, you’ll feel the sea air in your face, smell the coffee being served to troops in the entrenchments (seriously, the coffee), feel the rattle of shell explosions and thunder, and be surrounded by fog and smoke during the Alexander Hamilton-led attack on redoubt # 10. The combat scenes are beautifully filmed and thrilling, yet not gruesomely realistic. Yes, other museums have similar presentations, but this one if by far the best I have ever seen (I watched it three times!) It alone is worth the price of admission.
The Yorktown museum includes a living-history area, where siege lines, military encampments, and even a colonial farm are replicated. My group did not have time to visit this area, and it didn’t seem to be much different than what has long been available at the previous Yorktown Victory Center. Still, it should be noted this alone makes a visit to the Yorktown museum a much different experience than the one in Philadelphia.
In both museums, all the high tech bells and whistles are largely designed to deliver the message that the American Revolution and our experiment in republican government are far from over. The last exhibits in both focus on the fact that our nation’s history is largely the story of increasing freedoms for peoples and groups that our Founders left out when creating a government to protect individual liberties.
Despite powerful and significant opposition, slow and halting progress, and significant times of retrogression, we’ve continually forced the United States to live up to and expand the promises of the Revolutionary generation in ways that the Founders never intended or even envisoned. Instead of canonizing them, their work, and their design for our government as infallible, we’ve honed, expanded, and bettered what they started. It is up to us to continue to do so. Thus, both museums stress, the Revolution continues, and whatever it becomes is up to our current values and actions, as well as our vigilance and resistance to those that would turn the Revolution backwards.
It may have been because I was rushed at the end of the day through the final exhibits at Yorktown, but I felt the Philadelphia museum delivered this message more powerfully. As you exit the exhibits, you very literally look into the faces of the current generation of revolutionaries. (Hint: it is us).
Bottom line: Both of these new museums are exceptional and dedicated to telling an inclusive story of the American Revolution. The intro movie is more unique at the American Revolution Museum at Yorktown, the facility is more comfortable, and the Yorktown battle presentation is by far the coolest and most successfully immersive exhibit at either site. Nevertheless, Philadelphia’s Museum of the American Revolution more effectively tells its inclusive narrative, has more awe-inspiring relics, and more inspiringly delivers its message.
Thus the Philadelphia museum is the superior one, but not by much (and perhaps the outdoor living history displays at Yorktown make the experience there superior in the end).
I highly encourage you to make it a goal to see visit both institutions.